“Israel in Egypt” by G. F. Handel

As Jesus enters Jerusalem, he is greeted by raucous crowds. It is a celebration of him. It is also a counter protest to Rome. The crowds have gathered and are crying out "hosanna", which means "save us". Save us from injustice. Save us from cruelty. Save us from crushing poverty. Jesus does not silence the crowds. And he responds to their cries by weeping over Jerusalem and by turning over tables in the Temple.

It is easy these days to say who we are against. Maybe it has always been easy to do so. What is harder is to create space for people to change their minds, change their views, change their behavior. As Jesus approaches Jerusalem, he stops in Jericho and accepts an invitation to eat at the home of someone who society wanted to cancel. How can the story of Zacchaeus help us give space for each other?

The Good Shepherd calls home all of the sheep, even "those" sheep. No matter how far you've wandered, no matter who has tried to separate you from God's fold, Jesus is waiting. It's time for a homecoming. 

Jesus continues his journey to Jerusalem and his disciples ask him a question as they walk. They want him to answer the questions we always want God to answer for us too—why do bad things happen to good people? Join us as we consider Jesus' answer to the question.

The story of Mary and Martha is often painted as a story where one does right and one does wrong. We know, however, that life is often more complicated than that. We know that faith is embodied through being present and taking action—and everything in between. Join us on this second Sunday in Lent as we consider, how can we live along the spectrum of faith and works.

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In today's scripture reading, someone asks Jesus who, exactly, qualifies as a neighbor. Jesus tells the story of a person found half dead on the side of the road, but seen by at least one passerby as half alive, a neighbor worthy of care. Join us as we consider the question for today's world.

Stay woke! Or we might miss the glory of God (at least according to Luke's gospel). The Gospels of Matthew, Mark, and Luke all record the story of Jesus's transfiguration on the mountaintop. But only Luke records that the disciples witnessed this amazing transformation because they had stayed awake. In a time when we are tired and overwhelmed with exhausting news, how can we stay awake to witness what God is doing in the world and in our lives?

In today's story, a woman washes Jesus' feet with her tears, drying them with her hair. It's an intimate scene. An emotional scene. A costly scene. And it makes the rest of the guests uncomfortable. We don't know her story, but we see her response to Jesus. How do we respond to grace, forgiveness, and second chances? Do we welcome second chances for others or just for ourselves?