Appalachian Spring

In today's reading, Peter denies Jesus three times. Peter isn’t any worse than any other sheep in God’s flock. Here, at least, he’s also not better. We are people, like Peter, who deny. We deny our connectedness. We divide into “us and them”. We seek easy answers to complicated questions.

On the night we expect bread and cup, John’s gospel gives us a towel and a basin. Jesus kneels, turning ritual into relationship and power into vulnerable love. Communion is not words at a table, but embodied connection that changes and binds us together—when we dare to be present.

The rhythm of living, dying, and rising is the story of our faith, and the rhythm of our lives. We worship a man who rose from the dead. After he had lived. And after he died. As we enter the season of Lent, we'll focus on the story of Lazarus, and see how living, dying, and rising affected him and his community.

In John's Gospel, the signs Jesus performs are supposed to point people to see who Jesus is, to connect them to God. But in the sign of the blind man receiving his sight, it doesn't seem to work. When Jesus' signs don't match what we know to be true in the world, do we dismiss them, explain them away?

Many of us feel things are falling apart-either in our personal, professional, or public life. How can suffering invite us toward deeper freedom, integrity, and trust in God? How can our helplessness transform us into the people God has created us to be?

We live in a world full of shallow wells, creating a thirsty, isolated world. There’s a lot of anxiety in the world, in the church, because we turn to those shallow wells and are never satisfied. Jesus offers the Woman at the Well living water. What would it take for us to leave our water jars by our wells so we can ha

Salvation is not an exit plan! It's God’s deep commitment to redeeming what the world has learned to call normal. God does not abandon the world’s brokenness but enters it to make it whole.

What makes Jesus angry? Injustice, exploitation, and religious complicity with corruption and power, among other things. Tom Morello said in the 80s, "If you aren't angry, you aren't paying attention." Perhaps it is time to join Jesus in overturning some tables.